You fail. Because I don't deny the possibility of a creator, I just don't leap to that conclusion due to a lack of knowledge, as you do.
See, I'm not putting words in your mouth. You can call 'god' whatever you want, in the end the concept is the same no matter what you or I want to call it. You get hung up on that because you're desperately trying to couch a non scientific argument in scientific terms. It cannot be done without you looking like the fool you have made yourself out to be. Just as the IDers, who came before this argument, tried to keep 'god' out of their argument, but they (and you) are not fooling anyone. Your argument MUST invoke a completely unnecessary element to satisfy its conclusion. That is bad science, bad logic, a bad argument. Worse when you try to deny that element, or wave it away as you do with your entire 'beyond logic' wording.
See I agree, if there is a god, then he is by definition beyond logic, I've had this debate with many atheists over the years. However, once you agree to that definition, you then remove using that god in any kind of scientific based discussion.
Then there's this notion that I don't believe in causality. Well, I never said that either, I asked you to show why causality is necessary. In particular as it applies to your conclusion. You just state it and accept it, that's unsatisfactory. Why? Well because the 'laws of physics' are not the same depending on the point of reference or the scale of the system. Newton to Einstein. Galaxies to electrons. This is so fundamentally obvious to anyone who has studied the subject that as you make your statements which clearly demonstrate that you do not understand this, it boggles the mind that you continue to prattle on with the same absurdities as though what we do know doesn't apply to you.
Right? Because since there is so much that we don't know, of course, God is the only possible answer. Not that God is necessarily the wrong answer, but there's no rational way to get to God being the only possible answer.
I really didn't want to respond, but there's so much disconnect here, it's not funny. Plus I'm bored.
Firstly, I accept that I erred when I said that you completely deny the possibility of a creator. But there's something you keep repeating without substantiating. You say that I 'leap' to my conclusion, and that I base it on a lack of knowledge. You also say it's bad science, logic, and argument. I will address these issues here.
Logic:
Now, while it's possible I'm wrong, and also possible that the premises I use end up being false, if what I say is true given the antecedents, then the logic is still sound, even if the conclusion is ultimately inaccurate. You have not (or barely) addressed the actual arguments, and so you haven't shown if/how/why I might be wrong.
Science:
What I posited is based on causality and thermodynamics. While it's possible that my understanding of these concepts is somewhat flawed or incomplete, it is not unscientific to be mistaken about scientific theories. Science is not perfect, it's about learning, a phenomenon naturally riddled with making mistakes. Then again, you haven't addressed the statements I made about anything, so you haven't shown whether and how the science is good or bad.
Argument:
If the above are used as guidelines, then the argument, while possibly wrong, is not necessarily bad. Again, you haven't actually attacked the argument. That would require breaking it apart and refuting it, which you haven't done.
The leap to a conclusion from lack of knowledge:
Nowhere did I say that since we don't know X and Y, Z must be true. What I did say is because we do know X and Y, Z must be true. Now, while I could be wrong about X & Y being true, I would still not be positing that something is true due to a lack of knowing X. I would simply be wrong.
I see that you've stated in another post that God does not require religion, and yet you seem to insist that my statement about a necessary creator is based on religion, as though it cannot be otherwise, and you equate me to IDers. Even if this were true, since I haven't referred to religion, and indeed I've asked that the discussion steer clear of it, this remains only a guess on your part, and a baseless one at that. But you're welcome to keep it, as all it does is attack your own credibility when you demonstrate the gall in calling someone else a fool.
To your credit though, you did say something valid, albeit vague, regarding quantum mechanics. Very generally, at micro levels, observable interactions occur that have been labeled as 'random'. But the more honest interpretation of that would be 'unknown'. In other words, there is no known system that would explain these interactions, and so they appear random. The nature of the concept of randomness is that you cannot actually prove that something is random. This is because the state of not knowing is the same as the state of theoretical randomness, for all observable intents and purposes. Meaning to say, that if there is or is not a system, but you do not know of a system, you cannot tell if it is actually random or simply unknown, because neither of them necessitate. If this were a more philosophical discussion, you could say that by extension, the unknown (or not understandable phenomenon) is known to exist, but randomness cannot, because it can never be demonstrated.
A thus far sound theory regarding quantum mechanics has been posited by Hugh Everett. This theory demonstrates a deterministic representation of quantum theory, whereby causality becomes necessary. But let us not forget either, that we are still in the early stages of learning about quantum mechanics, and some weirder and even more wonderful findings may yet be in store, that could possibly debunk some or all of what is thus far considered known. More to the point, what this says about quantum theory is that it is either proving that causality applies, or that it doesn't necessarily not apply.
Also, you said "Then there's this notion that I don't believe in causality.". Seemingly in response to when I said "I haven't demonstrated that causality is not necessary, though I'm sure it isn't, for reasons I'm not mentioning for some reason." as part of my summary of your arguments. You seem to be saying that causality may not be necessary, but I didn't accuse you of saying that it didn't exist at all. Only that you haven't demonstrated how it may not be necessary in any clear way.
I said that the prime mover is outside the bounds of our logic. You took this to mean that no scientific discussion can include the concept of a creator. That is a flawed argument, and unlike you, I will demonstrate how. If you are going to posit theories based on the nature of a thing outside the bounds of our logic, then you are not following scientific axioms, as nothing can be derived from what you cannot observe, or cannot understand. On the other hand, if you posit theories based on what can be observed and understood about the nature of our own existence, and these observations demonstrate that our existence has certain requirements for existing, then these requirements amalgamate to form a scientifically based conclusion about a necessary agent that fulfils these conditions. The fact that we are unable to encompass this agent within our imaginations does not preclude that we may see evidence of interaction in the footprints of our makeup.
Lastly, I must say that you have a wonderful style of debate. Somehow, insults coupled with baseless accusations, unsubstantiated statements, and vague allusions to evidence equate to a strong argument. Now that is what I would call magical. Meanwhile, I have to resort to the mundane task of addressing each of your points and demonstrating if and how you are wrong, as well as where I think you have been correct.
That was more than I thought I'd be writing. It may please some of you to know that I no longer have the luxury to spend so much time on these forums, which I tend to enjoy doing more often than not, as I've found that many to most people here are quite reasonable and decent. I'll still come around when I find the time though (hopefully).